Wednesday, March 28, 2018

Reflection for Wednesday, March 28, 2018

Wednesday of Holy Week



One of my favorite forms of praying with scripture is the Ignatian tradition of contemplative, imaginative prayer. Here, we are invited to listen to the scriptures and imagine ourselves within the stories we hear.

Reading today’s scriptures it can be easy to hear these words and imagine ourselves standing strong with the prophet, the psalmist, or among the disciples who cannot fathom betraying Christ. We would like to find ourselves blameless and innocent. We would like to say that morning after morning we open our ears and hearts to God and stand strong as Isaiah and the psalmist do. Doing so is comfortable.

Much more difficult however, is to identify with Judas, or later this week with Peter, who betray Christ, or to see ourselves as those who rebuke the prophet or the psalmist. Doing so requires a difficult evaluation of our own sinfulness. It requires that we confront the ways in which we have rebelled and turned our backs on Christ.

We may initially gawk at such a suggestion. “I have not plucked anyone’s beard, put gall in anyone’s food, nor exchanged someone’s life for a bag of silver!” We say to ourselves. Yet we cannot escape the scriptures through such a literal reading.

When we allow ourselves to identify with someone like Judas, we are challenged to honestly look at our daily actions and inactions and see where we fail to follow Christ. We realize the many ways we ignore the voices and needs of the poor, the marginalized, the minoritized, and the oppressed. We are confronted with the ways in which we are complicit with the structures that create such poverty, marginalization, minoritization, and oppression. We are troubled by the ways we have failed to advocate alongside our sisters and brothers. The list goes on and we find that doing so is uncomfortable.

Reflecting on our sinfulness, on the ways we have failed, is hard. We would much rather skip this part and fast-forward to Easter Sunday when Christ rises, defeats sin and death, and all seems right with the world. Yet, today’s readings remind us of the harsh reality of being a follower of Christ – a reality that is not always comfortable. They remind us that to do so, to follow Christ, requires much of us. It requires us to open our ears and hearts each day to hear Christ’s call. It requires that we respond to that call through speaking and acting against injustice as Isaiah, the psalmist, and Christ do. And it requires us to do so even when doing so puts us at risk of the rebuke and rejection we hear of so clearly in today’s scriptures.


Amelia Blanton Hibner is Program Coordinator in the School of Social Work.

Tuesday, March 27, 2018

Reflection for Tuesday, March 27, 2018

Tuesday of Holy Week


JN 13:21-33, 36-38


We are called this Tuesday of Holy Week to sing of the salvation Jesus has promised us.  Each and every one of us has been chosen to join God in heaven and that should give us strength and hope for the future.  But what does that truly mean in our daily lives?  If we are already saved, then what are we striving for and why are we often still troubled and tested?

These are great questions to discern, but to me, these questions and the answers I have come to know have helped me to form a much more intimate understanding of my relationship with God.  Each day we have choices to make that end up forming who we are and how we act.  We cannot simply know that we are saved and then do whatever we want.  We should be rejoicing in our salvation through way we conduct ourselves.  By choosing to live our lives in the way Jesus intends, we are singing in thanksgiving of the sacrifices of Jesus.  Sounds pretty simple, right? Not so much.  There will still be trials and tribulations in this world and you may not always be going with the norm of society by acting like Jesus would, but it is still the right thing to do.  Today we hear about how even Peter, who is often seen as Jesus’s closest Apostle, denied Jesus three times, which just further proves that no one is perfect.  We are all sinners and that is simply part of our humanity, but that is what makes this Holy Week so beautiful.  Jesus died for our sins so that we can be saved.  So, how do we live this out?  We need to actively work on our relationship with God and intentionally act in the way of Jesus and when we mess up, we can come to God for forgiveness.  Peter was Jesus’s beloved friend and even he messed up from time to time, so how are we expected to be any different?  We aren’t.  We are expected to find hope in the promise of salvation and love in the way of Jesus.  Each and every day we can choose to live in this way and become closer to God.  So in short, yes, we have been saved in the moment Jesus died on the cross, but we can rejoice in this truth by living the way God intended and turning to our faith in times of distress.

God, today we ask you to be with us as we reflect on the beauty of our promised salvation.  Thank you for being with us in this time of discernment and for sending your Son to die for our sins.  As we go forth in this Holy Week, we ask for You to help us recognize You in the people and situations we encounter.  Help us to sing Your praises each and every day.  In Your name we pray, Amen.

Miranda Reeder is a senior nursing major and a Campus Ministry intern.


Friday, March 23, 2018

Reflection for Friday, March 23, 2018

Friday of the Fifth Week of Lent


JN 10:31-42

“In my distress I called upon the Lord, and he heard my voice”

Surrounded. In each of the readings today we have figures that are surrounded. Jeremiah can hear the “whispers of many” waiting for “any misstep.” Waiting for the opportunity when he will be moved, so they can take “vengeance on him.” Destroying floods and the snares of death surround the psalmist. Everywhere the psalmist looks, death and destruction lurks. Jesus stands cornered by a group of angry Jews, preparing to stone him.

Jesus asks, “I have shown you many good works from my Father. For which of these are you trying to stone me?” For each of these characters the good works of the Lord have pushed them into a corner. Escape seems unlikely. What do they do?
           
“In my distress I called upon the Lord, and he heard my voice.”

As the powers of death surround, they call upon the Lord and he hears them. The Lord hears us. This is something we can take into our everyday life. As we prepare to enter Holy Week remember, “The Lord is with us.” We can keep experiencing the tragedy of the passion, but remember that the Lord, “like a mighty champion” will come again.

Thursday, March 22, 2018

Reflection for Thursday, March 22, 2018

Thursday of the Fifth Week of Lent


JN 8:51-59

The thing about promises is that they are easy to make and hard to keep.
“I promise to call home twice a week,” “I promise to write this paper two weeks before it is due.” “I promise to spend more time with a friend I have not seen in a while.” We make these promises both to others and to ourselves. Yet, often, we find these promises a burden to keep and they slip to the wayside.

In today’s first reading, God promises Abram a collection of earthly substances-a changed name to Abraham, fertility, the land of Canaan, and countless descendants. In turn, God asks that Abraham make a promise to follow God, worshiping him and keeping faith and trust in God’s love.  
Jesus expands on this promise, offering much more than earthly pleasures. In the Gospel today, Jesus exclaims, “Whoever keeps my word will never taste death.” More than land and fertility, Jesus is offering us a promise of eternal life- a salvation with Him. We trust that Jesus will keep this promise. Have we any doubts, just look to the cross. Jesus kept his promise until the horrific end.

When we begin Lent, we make promises both to God and to ourselves. We promise to fast, pray, and almsgive. We promise a sacrifice, whether that be candy or social media or swearing. We may also promise a commitment, such as eating healthy, exercising daily, doing homework ahead of schedule.

With Easter approaching in a little over a week, we may have forgotten some of these initial promises we made. However, it is not too late to renew them. We know that soon Jesus will sacrifice His life in order to fulfill His promise to us. Let us continue to reflect on the sacrifices we make to keep our own promises and pray that God will give us the strength to make and keep our promises.

Tuesday, March 20, 2018

Reflection for Tuesday, March 20, 2018

Tuesday of the Fifth Week of Lent


JN 8:21-30


In Reading this Gospel, I cannot help but reflect upon the question that Jesus asks his apostles: “Who do you say that I am” (Mark 8:29). While not a part of today’s Gospel, I believe that the message still holds true.

We live in a world that tries to put God in a box. We quantify and label God, either as a healer, a punisher, a giver, the list goes on and on. Jesus attempts to explain to us over and over again that none of these words truly capture the essence of our heavenly Father. God simply is, hence Jesus taking the name “I AM”.

Due to the simple fact that God is, Jesus was able to relate to humans in their suffering. We have to look no further than the cross to be reminded of this. Jesus took it all: the bumps and bruises, the rejection, the pain, the sorrow, even death. We have no need to fear, or hide, or run the other way. God is waiting, arms wide open, to receive YOU not only during Lent, but 365 days a year!

I have to remind myself of this often. Labels don’t fit God. Honestly, most labels don’t fit any of us. I encourage you during the remainder of this Lent to simply look to God and ask God for understanding. Simultaneously, try to let God take the labels that have been placed on us and replace them with the only one that matters: a beloved son or daughter of Christ.

Wednesday, March 14, 2018

Reflection for Wednesday, March 14, 2018

Wednesday of the Fourth Week of Lent


JN 5:17-30

“I am the resurrection and the life,” says the Lord;
whoever believes in me will never die.” 
– John 11:25-26

There was a kind-hearted man at my hometown church that gave out bubblegum to the kids on Sundays.  His wife would shake her head and scold him in that playful way that only people who have been married longer than you have been alive can do.  We called him Mr. Bill and he passed away last week.  At the visitation, his wife of 57 years gave kids bubblegum as their parents offered kind words and a hug near his casket.

Death knows no strangers; the curse of sin stretches as far as the eye can see and further still.  We see it in the injustices permeating every screen and newspaper.  We feel its shadow in the halls of our clinical rotations. Many of our majors are aimed, however indirectly, at preventing it, slowing it, cheating it, explaining it, and minimizing its aftershocks.  It figures prominently in the myths of every culture and our own Saint Paul calls it “the last enemy to be destroyed” (1 Cor 15:26).  Death is our chief Adversary and a worthy one at that.

Here is where the Christian story gets good.  Who could defeat such an Enemy? Who could possibly bring about the death of Death?  What is the remedy for this pervasive curse?

Isaiah gives us a proper introduction to such a Hero in his foretelling of the Servant of the Lord who will bring light to the Gentiles and salvation to the ends of the earth. The Creator God speaks through Isaiah to this Servant, giving him “as a covenant to the people,” through whom the lowly will be comforted and the proud will be humbled.

The Psalmist reminds us that this is consistent with the Creator’s character:  He is gracious and merciful; He is kind and compassionate; He is faithful and holy; He is just and near to those who call upon his name.  This is the kind of God we have. 

Finally, our Hero arrives.  But he is not perhaps like we were expecting.  This Hero is bold; he pulls no punches and seems to know none of the social cues needed to massage his message into the hearts of the powerful and the religious (two groups we at SLU should always identify with in his stories).  Our Hero is not content to be a Good Teacher, dispensing affirmations for the best intentions of the pious.  He calls himself the Son of God and the fulfillment of the Creator’s purposes in the world.  

As the judgment-casting stones are gathered, he names himself the True Judge over every person, nation, and culture.  He is to be humanity’s Only Hero, our only hope for resurrection and the only hope for the restoration of our broken world.  Those who will receive him and believe his words will be vindicated and given the Hero’s victory over Death; those who deny him will be condemned.  It is no wonder they killed him. 

Do you know this Jesus? Are there corners of your heart where you resist his Lordship?  Where does Death still reign in your life?  On our campus?  In our city?  Today, in the spirit of Saint Ignatius, let us examine ourselves and allow God to search our hearts.  Lent is a time for turning back and listening again.




The Hero’s voice still calls, still invites you to believe.  He is the Resurrection and the Life.

Tuesday, March 13, 2018

Reflection for Tuesday, March 13, 2018

Tuesday of the Fourth Week of Lent


JN 5:1-16

This week’s readings feature the ongoing themes of lent: cleansing ourselves to be healed and closer to God. The gospel reading is a familiar story of the man who meets Jesus at a healing pool. He is unable to enter the waters on his own to be healed. “Do you want to be well?” asks Jesus asks him. The man says yes, and he is healed.

Jesus’s question is simple and moving.
“Do you want to be well?”

Lent is a time of becoming well by letting go of the things in our life that prohibit our full relationship with God and cultivating the things in our life that lead us closer to God. To live closer to God means that we need to identify what turns us away from God.
What may turn us away may be observed externally, like the sick man’s visible illness; however, we may have invisible needs for healing as well. At lent, I reflect most on the illnesses that we hold inside of ourselves that are only known to God. I think about our shame, self-loathing, jealously, insecurity, and fear that keep us from giving to others and acting.
The invitation of Lent to pray, fast, and engage in almsgiving provides an opportunity to answer God with “Yes, I want to be healed.” Our healing may not be as obvious as the man at the pool, but through our actions and being present to others. We need to be active in our own healing and the healing of others.
How may you act as Christ for others in support of their Lenten journey of healing?

Saturday, March 10, 2018

Reflection for Saturday, March 10, 2018

Saturday of the Third Week of Lent

LK 18:9-14

If today you hear His voice, harden not your hearts.

I’m one of those people that if I don’t recognize an incoming phone number on my phone I won’t answer it. I just let it go to voicemail with the intention that I’ll get back to it later if it’s important and I feel like it. How many times have we done this with God in our lives? 

When I was in my RCIA classes nine years ago I remember a lot of talk about listening to the Lord. I didn’t really understand that concept until two years ago yesterday when I distinctly remember hearing God talk to me for the first time in my Catholic life. I was standing in St. Peter’s Square in Rome. Pope Francis had just been elected and I was on pilgrimage. My major prayer intention was about whether or not to take a job out of state. I vividly remember hearing “I will take care of you child no matter where you go.” I felt so many emotions at that point. Joy in the fact that I had finally heard God’s voice and my prayer was answered but at the same time I was so fearful that I had just heard God’s voice. I didn’t expect my answer to be that clear to me. I spent a lot of time after that night waiting to hear God talk to me like that again but I haven’t.  Or have I?

So many of us want a direct answer from God that when we go to him with our prayers and problems and don’t get that direct answer we get discouraged or disappointed that He hasn’t spoken to us. Maybe like the unknown phone number he has been calling to us and we have ignored it. Perhaps He spoke to us in a prayer we’ve read and we just glossed over the words. Maybe a priest has said something in a homily that we can relate to or has answered a question we’ve had. Maybe there has been a new person placed in our lives yet we don’t know why they are there. Many times we have not heard God speak to us because instead of having an open heart it has been closed with sin. This is why reconciliation is important not just during Lent but all year round. We move the sin aside to give space for the Lord to come to us. Jesus said “You have not chosen me. I have chosen you.”

This Lenten season let us pay close attention to the world around us. Who knows where and how God will be trying to speak to us and when He does, you may be surprised by what you hear. 

Friday, March 9, 2018

Reflection for Friday, March 9, 2018

Friday of the Third Week of Lent


MK 12:28-34

The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart, 
with all your soul, 
with all your mind, 
and with all your strength.

The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.”

This is at the core of what it means to live as a Christian and what we are called to reflect upon every day of year.

As we are approaching the second half of the Lenten season, this gospel reading is an important reminder of what our Lenten promises are calling us to. Often our Lenten promises become something of a personal challenge or struggle. But is this really the purpose of Lent?

I ask myself, how can I love the Lord with ALL my heart, soul, mind, and strength? How would God ask me to love him?

Secondly, how do I love my neighbors as myself?

God is our constant companion, always beside us walking along the way. One of the greatest gifts is just to be and be present. Just by opening our eyes and ears to see God and hear God, we are invited into a loving relationship with him. Time and presence are the greatest gifts. They also allow us to hear his will for us. God desires our happiness and freedom. By listening and understanding, we can enter into God’s love more fully and take on his will.

Our personal relationship with God is something so important and sacred but through its nurturing we discover God calls us to bigger and greater love that cannot possibly end in ourselves.

God is not only our constant companion, God is open, present, and real in everyone we meet. As we hear in the responsorial psalm, Do we dare to hear God’s voice in one another?  In a way, by loving one another, we love God even more.  We are called to accompany one another along the way, just as God is with us.

So as we enter the second half of the Lenten season, I ask myself these questions:
Are my Lenten practices allowing me to find God in myself and others?
Can I let go of perfection and completion of my Lenten practice and remember the real importance of Lent?

How can I better love the God within myself and others with all my heart, soul, mind, and strength?

Thursday, March 8, 2018

Reflection for Thursday, March 8, 2018

Thursday of the Third Week of Lent

JER 7:23-28
PS 95:1-2, 6-7, 8-9
LK 11:14-23

In today’s passage, Jeremiah 7:23-28, God commands His people to be humble, listen to His voice and do what He says, and they will prosper. Yet, the people don’t listen, they are unwilling to change, and they don’t obey.  Why is it so hard for us to hear God’s words and give Him control of our lives?

Over the last couple of years I have experienced several difficult and painful life situations.  Things that I thought were lifelong and secure crumbled at my feet.  At the beginning, I struggled with feeling God’s presence in my life.  I read my daily devotional that assured me of God’s love and hope for the future. Yet, I still felt alone. I resisted letting go of my anxieties and fears and giving them to God because I thought I could handle them myself.  I wasn’t going to be weak.  However, as time went on, I realized that my weakness wasn’t in letting go, but in holding on.  I slowly began to give my fears and worries to God.  The more I trusted, the more I became aware of the many blessings around me: the giggles of my grandchildren; the text from an old friend that just said hi, I’m thinking about you; or the chance for me to bring joy to someone else’s day.  I have learned that God’s grace and peace come in all shapes and sizes and at the most unexpected times if you only open your heart and listen to His words.

The Lenten season is a time of prayer, refection and fasting that brings us closer to God. In Joel 2:12-13, the Lord tells us to return to Him with our whole heart for He is gracious, compassionate and abounding in love.  As we prepare for Easter Sunday, I encourage you to humble yourself in God’s grace, reflect on the meaning of this season in your life and remember his promise.

                    Hymn of Promise
In the bulb there is a flower; in the seed, an apple tree;
In cocoons, a hidden promise: butterflies will soon be free!
In the cold and snow of winter, there’s a spring that waits to be,
Unrevealed until its season, something God alone can see.
There’s a song in every silence, seeking word and melody;
There’s a dawn in every darkness, bringing hope to you and me.
From the past will come the future; what it holds, a mystery,
Unrevealed until its season, something God alone can see.
In our end is our beginning; in our time, infinity;
In our doubt there is believing; in our life, eternity,
In our death, a resurrection; at the last, a victory,
Unrevealed until its season, something God alone can see.

Wednesday, March 7, 2018

Reflection for Wednesday, March 7, 2018

Wednesday of the Third Week of Lent




Today’s Gospel highlights the depth of Jesus’ relationship with Scripture.

Today, he tells us through his message to the disciples that prophetic law will stand true until the end of time, that it is a guideline in determining who gets to enter the Kingdom of Heaven. His purpose is to fulfill these teachings.

Looking back at the first reading, we can see the bigger picture that Jesus talks about. Moses was an instrument in the Israelites’ relationship with God, reassuring us that God’s commandments are not meant to constrict us. Rather, God has given us His word so that we may enter into the land He promises us. God not only opens a place for His people to live in unity, but provides us with a direct set of instructions on how to get there.

Pretty generous, right? Moses thought so too. I particularly love when he asks how many other nations have a God as intimate as we do, so close to Creation that He allows us to communicate with Him whenever we need Him. Our God is awesome, yet humbles Himself to interact with us.

Moses had no idea that 1200 years later, his words would take on a new meaning. God became even closer to His people, so close that He joined them. In a time when humanity needed God, God became human to administer to us through Jesus. THAT is quite the feat of an accessible God.

As Jesus came to fulfill the words of prophets like Moses before him, he invites us into the long line of leaders who contributed to bringing about Salvation History. He leaves us with a pretty simple set of directions in order to enter God’s Kingdom—follow the commandments, and do not break even the least of them. This shouldn’t be too difficult. In fact, it seems pretty easy that God would allow us to enter Heaven by simply following the rules the prophets so explicitly laid out. However, it’s in what Jesus adds that can sometimes trip us up when following God’s law. He doesn’t tell us to simply follow God’s commandments—he says that we must also teach them to others, and avoid leading others to break them. How many times are we so caught up in our own actions that we lose sight of those around us? We are all on the same journey through this life and into the next, so we must work together as a community of people striving to be saints. We must not seek Heaven for only ourselves, but rather become resources for others (as Jesus was) so that they can get home, too.

Are we good resources for others? It’s through the examples we set and the accountability we hold for others that we can fulfill our true potential as members of the Kingdom of Heaven.

In Moses, in Jesus, and in us, God continues His direct intervention in the lives of His people.


Ryan Kowalski

Tuesday, March 6, 2018

Reflection for Tuesday, March 6, 2018

Tuesday of the Third Week of Lent


MT 18:21-35

The central theme of today’s Gospel reading is forgiveness. Peter asks Jesus how often we should forgive one another. Jesus replies “not seven by seventy- seven.” Jesus’s point is that we should forgive countless times. He continues with a parable. The servant owes the master a great debt and so he begs his master to “be patient” with him. The master is moved with compassion for his servant and forgave the debt. How often do we sin against God? How often do we ask for forgiveness in the sacrament of reconciliation? God forgives the same amount of times we ask for it. Just like the master repaying the servant’s debt, does God forgive our sins. Further in the parable, the same servant who had his debts forgiven does not pardon the debts of another man who owes him. The man in debt also begs the servant to “be patient” with him. However, instead of showing compassion towards the man, he puts him in jail. After just having mercy shown to him, the servant turns around and acts without mercy. In our lives we can easily be guilty of this. God shows us unending love and forgiveness and yet we chose not to forgive someone who has done us harm. Forgiveness is easier said than done. Because of this, it is important to note that the parable mentions more than once to “be patient.” Those is debt recognize that the pardoning of their debt is difficult to oversee, so they beg those they owe to give them time. We must also be patient with those around us who have caused us harm. We are not going to forgive overnight. We must also be patient with ourselves. We can say on the surface that we have forgiven someone, but it takes time and God’s grace to have forgiveness in our hearts. However, as long as we try to forgive as God has forgiven us, we are living the Christian life.

Franki Feinberg is a senior nursing student and campus ministry intern.

Saturday, March 3, 2018

Reflection for Saturday, March 3, 2018

Saturday of the Second Week of Lent

LK 15: 1-3, 11-32

A story of chasing.

Chasing materiality.
The story of the Prodigal Son begins with the son chasing a sense of materiality through spending cash on worldly pleasures. He uses his inheritance to spoil himself for personal gain. It is fun for awhile but the money doesn’t last forever. As the money runs out, famine strikes leaving him scrambling to stay a float.
To start, the son was chasing an image or feeling that provided him with momentary pleasure. However, his fleeting lifestyle wasn’t able to withstand the test of time. I sense that we often get caught up in a similar chase. The chase to earn more money, to get that recognition or award, to own the newest gadgets, or to keep up with the social trends. But what is all that worth in the long run?

What types of materiality are we chasing in life?

Chasing God.
Once the son hit rock bottom with nothing left to his name, he realizes that he was missing out on something, something greater than himself. As stated in the Gospel, he came to his senses. He realized that he could live another way if only he returned to his father.
Here, the son was able to find a solution to his misery when he took a step back and realized his life wasn’t all he thought it should or could be. We’ve been caught in moments like this where we may ask ourselves how are we being fulfilled through our actions. Sometimes the answer is a positive one but often, we are left with only temporary pleasure or no true fulfillment at all. The remedy? Letting God into our lives to fill the space that is or was giving us momentary feelings of happiness.

            Where in our lives can God replace something that provides only momentary pleasure?

Chasing Reconciliation.
The son turned around and headed back home to his father. Upon embracing his father, he apologized and repented for his actions against his father. In return, his father celebrated his homecoming and warmly welcomed him back into the family.
Now, the son returned home and had to acknowledge his aggressions against his father. He was also willing to be held responsible for his actions. As we are all sinners, we have faced times where we did the wrong thing and have had to acknowledge our actions. In order to be truly cleansed of our wrongdoings, we must own up to our sins and ask God to forgive us, despite our continued sinfulness. While it may be uncomfortable or take some humbling, it is necessary in order to be welcomed back home again, into God’s embrace.

            How can we acknowledge our sinfulness and seek God’s forgiveness?

Let us all chase God this Lenten season.

Anna Becker is a senior studying Biology.